依能明究竟真如诸法最净真如师金刚上师之恩情，明能明遍入身、语、意三者之风之真性金刚波浪道，经由修习，生起十分清净见修之真性下坚四喜，故如是命名也。（mtharthugdekhonanyidduchosthamscadshinturnampardagpa'idekhonanyidstonparbyedpa'iblamardorjeslobdpongyibka' dringyis/ lusngagyidgsumcharlakhyabpa'irlunggingobonyidstonparbyedpa'ilamrdorjerbarlabsbstanla/ denyamssublangspalas/ nyamsltabashinturnampardagpa'idekhonanyid/ masbrtanpa'idga' babzhiskyebasnadeskadcesbya'o//）[72]
《道果金刚句偈释论——子义母》云：
第四［明究竟如诸法最净师］者，能于身、语、意三者遍入且得自在者，于即彼藏智风，亦可称藏智金刚也。以第四灌顶摄受彼等,即成堪修能明身、语、意三者真性身之三金刚波浪道之所依。能依于彼，下坚四喜见之边，于相续生十分清净乐空，能现广大乐空宗见，临终时自大手印迁旨，一切中有之显现现为风起、入、住三者，复于中脉一味得自在，果风转位，成堪为得真性身之所依，故说为一具恩情之上师也。曰究竟者，四灌顶之究竟也。（bzhipani/ lusngagyidgsumcharlakhyabpar'jugcingdbangbyedpa/ snyingpoyeshesrlungdenyidlasnyingpoyeshesrdorjezheskyangbya/ denyiddbangbzhipasbyingyisbrlabsnaslusngagyidgsumcharngobonyidskurstonparbyedpalamrdorje'irbarlabsgsumbsgomdurungba'irtendubyas/ delabrtennasltabamasbrtanpa'idga' babzhi'imthar/ bdestongshinturnamdagrgyudlaskyezhinggrubmtha' bdestongrgyacheba'chardurungla/'da' kamaphyagrgyachenponas'phobadang/ bardo'isnangbathamscadrlungldang'juggnaspagsumdusnangzhing/ deyangdbumarrogcigpaladbangbarbyas/'brasburlunggnasgyurngobonyidkyiskuthobpa'irtendurungbarbyaspas/ drincangyiblamagcigyingsungs/ mtharthugcespa/ dbanggimtharthugbzhi/）[73]
而最胜上师莎南监藏的解释作：
哦豁，小伙伴们如果觉得倾城文选不错，记得收藏网址 或推荐给朋友哦~拜托啦 (>.<)
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