TheDarwinianconceptionoftheprimalhordedoesnot, ofcourse, , , whichto-dayisstillinforcewithcertaintribes, isassociationsofmenconsistingofmemberswithequalrights, subjecttotherestrictionsofthetotemicsystem, andfoundedonmatriarchy, ordescentthroughthemother[208].Cantheonehaveresultedfromtheother, andhowwasthispossible?
Bybasingourargumentuponthecelebrationofthetotemweareinapositiontogiveananswer: Oneday[209] theexpelledbrothersjoinedforces, slewandatethefather, , liketheuseofanewweapon, , whichisperhapsmankind’sfirstcelebration, wouldbetherepetitionandcommemorationofthismemorable, criminalactwithwhichsomanythingsbegan, socialorganization, moralrestrictionsandreligion[210].
Inordertofindtheseresultsacceptable, quiteasidefromoursupposition, , , thesuppressedtenderimpulseshadtoassertthemselves[211].Thistookplaceintheformofremorse, , ’presencehadformerlypreventedtheythemselvesnowprohibitedinthepsychicsituationof ‘subsequentobedience’, , thetotem, wasnotallowed, , [212].
, thesparingofthetotemanimal, restsentirelyuponemotionalmotives; , theincestprohibition, had, besides, ; , eachwastheother’, ?, iftheywantedtolivetogether, buttoerecttheincestprohibition—perhapsaftermanydifficultexperiences—throughwhichtheyallequallyrenouncedthewomenwhomtheydesired, , whichwasthenabrogatedbythepatriarchalfamilyarrangement.
, , ’sphantasycouldexpectfromhim, protection, care, andforbearance, inreturnforwhichthepledgewasgiventohonorshislife, thatistosay, , “Ifthefatherhadtreateduslikethetotemweshouldneverhavebeentemptedtokillhim.” Thustotemismhelpedtoglossovertherealstateofaffairsandtomakeoneforgettheeventtowhichitoweditsorigin.
, varyingonlyinaccordancewiththestageofcultureinwhichtheyareattemptedandaccordingtothepathswhichtheytake; theyareall, however, reactionsaimingatthesamegreateventwithwhichculturebeganandwhicheversincehasnotletmankindcometorest.
, , , andmakesitadutytorepeatthecrimeofparricidethroughthesacrificeofthetotemanimalasoftenasthebenefitsofthisdeed, namely, theappropriationofthefather’sproperties, ’sdefiancealsoreappears, ofteninthemostremarkabledisguisesandinversions, intheformationoflaterreligions.
Ifthusfarwehavefollowed, inreligionandmoralprecepts—butlittledifferentiatedintotemism—theconsequencesofthetenderimpulsestowardsthefatherastheyarechangedintoremorse, , ’, : , religiononthesenseofguiltandtheconsequentremorse, whilemoralityisbasedpartlyonthenecessitiesofsocietyandpartlyontheexpiationwhichthissenseofguiltdemands.
Thuspsychoanalysis, contrarytothenewerconceptionsofthetotemicsystemandmoreinaccordwitholderconceptions, bidsusargueforanintimateconnexionbetweentotemismandexogamyaswellasfortheirsimultaneousorigin.
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