Whytheemotionalattitudetowardsrulersshouldcontainsuchastrongunconsciousshareofhostilityisaveryinterestingproblemwhich, however, -complex; , afterashortreign, weredestinedtobesacrificedatsolemnfestivalsasrepresentativesofthedeity; butFrazerhimselfdoesnotconsiderhisfactsaltogetherconvincing[66].Christianmythsaresaidtohavebeenstillinfluencedbytheafter-effectsofthisevolutionofkings.
(C) THETABOOOFTHEDEAD
Weknowthatthedeadaremightyrulers: wemaybesurprisedtolearnthattheyareregardedasenemies.
Amongmostprimitivepeoplethetabooofthedeaddisplays, ifwemaykeeptoourinfectionanalogy, , intheconsequenceswhichresultfromcontactwiththedead, , becameextremelyuncleanandwasalmostcutofffromintercoursewithhisfellowbeings; hewas, aswesay, , , , withhislipsandteeth, , , ostracizedbysociety, whosewretchedexistencedependeduponpeople’’-beings, allthedisheswhichhehadusedduringthedangerousperiodwerebrokenandallhisclothingwasthrownaway.
ThetaboocustomsafterbodilycontactwiththedeadarethesamealloverPolynesia, inMelanesia, andinapartofAfrica; theirmostconstantfeatureistheprohibitionagainsthandlingone’, orperhapsonlyinHawaii[67], ’; butifhewashimselfachief, hewasuncleanforonlythree, four, orfivemonths, accordingtotherankofthedeceased; , thataccordingtotheopinionofanobserver, theyhaveneveryetdaredtoconvincethemselvesofthecontrary[68].
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