[1] , especiallytowomen; , , however, , isthereaproblem? Andifso, whatisit? Aretherewomen, really? Mostassuredlythetheoryoftheeternalfeminine1stillhasitsadherentswhowillwhisperinyourear: “EveninRussiawomenstillarewomen”; andothereruditepersons — sometimestheverysame — saywithasigh: “Womanislosingherway, womanislost.” Onewondersifwomenstillexist, iftheywillalwaysexist, whetherornotitisdesirablethattheyshould, whatplacetheyoccupyinthisworld, whattheirplaceshouldbe.“Whathasbecomeofwomen?”wasaskedrecentlyinanephemeralmagazine.
[2] Butfirstwemustask: whatisawoman? “Totamulierinutero,” saysone, “womanisawomb2.” Butinspeakingofcertainwomen, connoisseurs3declarethattheyarenotwomen, ; ; weareexhortedtobewomen, remainwomen, , then, thateveryfemalehumanbeingisnotnecessarilyawoman; tobesoconsideredshemustshareinthatmysteriousandthreatenedrealityknownasfemininity.Isthisattributesomethingsecretedbytheovaries5? OrisitaPlatonicessence, aproductofthephilosophicimagination? Isarustlingpetticoatenoughtobringitdowntoearth? Althoughsomewomentryzealouslytoincarnatethisessence, itishardlypatentable．Itisfrequentlydescribedinvagueanddazzlingtermsthatseemtohavebeenborrowedfromthevocabularyoftheseers, .
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