[5] Tostatethequestionis, tome, tosuggest, atonce, , Imustfirstofallsay:“Iamawoman”; ; , , formanrepresentsboththepositiveandtheneutral, asisindicatedbythecommonuseofmantodesignatehumanbeingsingeneral; whereaswomanrepresentsonlythenegative, definedbylimitingcriteria, : “Youthinkthusandsobecauseyouareawoman”; butIknowthatmyonlydefenseistoreply: “Ithinkthusandsobecauseitistrue”, : “Andyouthinkthecontrarybecauseyouareaman”, ; : justasfortheancientstherewasanabsoluteverticalwithreferencetowhichtheobliquewasdefined, sothereisanabsolutehumantype, , auterus: thesepeculiaritiesimprisonherinhersubjectivity, , suchasthetesticles9, , whichhebelievesheapprehendsobjectively, whereasheregardsthebodyofwomanasahindrance, aprison, weigheddownbyeverythingpeculiartoit.“Thefemaleisafemalebyvirtueofacertainlackofqualities,” saidAristotle, “weshouldregardthefemalenatureasafflictedwithanaturaldefectiveness.” “imperfectman”, an“incidental” “asupernumerarybone” ofAdam.
[6] Thushumanityismaleandmandefineswomannotinherselfbutasrelativetohim; sheisnotregardedasanautonomousbeing.Michelet10writes: “Woman, therelativebeing...” AndBenda11ismostpositiveinhisRapportd’Uriel: “Thebodyofmanmakessenseinitselfquiteapartfromthatofwoman, whereasthelatterseemswantinginsignificancebyitself....” Andsheissimplywhatmandecrees; thussheiscalled “thesex”, —absolutesex, ; sheistheincidental, , heistheAbsolute — sheistheOther.
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