[5] ThoughIhaveassertedabovethatintruthalegitimateconflictbetweenreligionandsciencecannotexist, Imustneverthelessqualify3thisassertiononceagainonanessentialpoint, ’sspiritualevolutionhumanfantasycreatedgodsinman’sownimage, who, bytheoperationsoftheirwillweresupposedtodetermine, oratanyratetoinfluence, thephenomenalworld.Mansoughttoalterthedisposition4ofthesegodsinhisownfavorbymeansofmagicandprayer.TheideaofGodinthereligionstaughtatpresentisasublimation5ofthatoldconceptofthegods.Itsanthropomorphic6characterisshown, forinstance, bythefactthatmenappealtotheDivineBeinginprayersandpleadforthefulfillmentoftheirwishes.
[6] Nobody, certainly, willdenythattheideaoftheexistenceofanomnipotent, just, andomnibeneficent7personalGodisabletoaccordmansolace, help, andguidance; also, , ontheotherhand, therearedecisiveweaknessesattachedtothisideainitself, , ifthisbeingisomnipotent, theneveryoccurrence, includingeveryhumanaction, everyhumanthought, andeveryhumanfeelingandaspirationisalsoHiswork; howisitpossibletothinkofholdingmenresponsiblefortheirdeedsandthoughtsbeforesuchanalmightyBeing? ?
[7] , orlawsofnature, absolutelygeneralvalidityisrequired — , , , thoughnotwiththesameprecision, itispossibletocalculateinadvancethemodeofoperationofanelectricmotor, atransmissionsystem, orofawirelessapparatus, evenwhendealingwithanoveldevelopment.
[8] Tobesure, whenthenumberoffactorscomingintoplayinaphenomenologicalcomplexistoolarge, , , notbecauseofanylackoforderinnature.
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